| A letter sent from a vvorthy divine, to the Right Honovrable the Lord Maior of the City of London (1642) by Adoniram Byfield | | |
| A letter to a member of Parliament on the account of some present transactions (1689) by John Lightfoot | | |
| A letter to Dr. E. Hyde, in answer to one of his, occasioned by the late insurrection at Salisbury (1655) by John Ley | | |
| A letter to Her Highness the Duchess of York (1683) by George Morley | | |
| A lettter sent from a worthy divine…Together with a prayer (1642) by Adoniram Byfield | | |
| A mariage praier, or Succinct meditations (1624) by Thomas Gataker | | |
| A memento to young and old: or, The young man’s remembrancer, and the old man’s monitor (1669) by John Maynard | | |
| A memoriall concerning peace ecclesiasticall amongst Protestants (1641) by John Dury | | |
| A message sent from the Kingdome of Scotland to His Highnesse the Prince of VVales: by the Right Hononrable [sic] the Earle of Lauderdaile. (1648) by Richard Byfield | | |
| A method for meditation (1651) by James Ussher | | |
| A mistake, or misconstruction, removed (1646) by Thomas Gataker | | |
| A model of church-government (1647) by John Dury | | |
| A model of true spiritual thankfulnesse (1646) by Thomas Case | | |
| A modell of the government of the Church under the Gospel, by presbyters, proved out of the holy Scriptures (1646) by George Walker | | |
| A modest advertisement concerning the present controversie about church-government (1641) by George Morley | | |
| A monitor of mortalitie, in two sermons (1643) by John Ley | | |
| A monitor of mortality, the second sermon (1643) by John Ley | | |
| A most compendious direction to all that desire to be made meete partakers of the Lords Supper (1622) by Cornelius Burges | | |
| A most grave, and modest confutation (1644) by William Rathband | | |
| A most true and succinct relation of the late battell neere Kineton in Warwick-shire (1642) by Stephen Marshall | | |
| A most useful collection of the principal sermons of Christ, with his prophets & apostles, which is the greatest light in the world (1675) by John Wallis | | |
| A motion tending to the pvblick good of this age and of posteritie (1642) by John Dury | | |
| A motive to peace and love (1649) by Humphrey Chambers | | |
| A new discouery of personal tithes (1625) by Cornelius Burges | | |
| A pack of old Puritans (1650) by John Dury | | |
| A parænesis. Or, Seasonable exhortatory to all true sons of the Church of England (1656) by Henry Hammond | | |
| A parallel: of new-old Pelagiarminian error. (1626) by Daniel Featley | | |
| A paraphrase and annotations upon the books of the Psalms (1659) by Henry Hammond | | |
| A paraphrase, and annotations upon all the books of the New Testament (1653) by Henry Hammond | | |
| A patterne for all (1658) by Edmund Calamy | | |
| A patterne of pietie (1640) by John Ley | | |
| A payre of compasses for church and state (1642) by Charles Herle | | |
| A peace-maker without partiality and hypocrisie (1648) by John Dury | | |
| A peace-offering to God. A sermon preached to the Honourable House of Commons (1641) by Stephen Marshall | | |
| A petition to the honourable House of the Commons in England now assembled in Parliament (1642) by John Dury | | |
| A plain, but full exposition of the catechism of the Church of England (1661) by William Nicholson | | |
| A plea for defensive armes: or, A copy of a letter written by Mr Stephen Marshall to a friend of his in the city (1643) by Stephen Marshall | | |
| A plot for the good of posterity (1646) by Francis Cheynell | | |
| A practical catechism (1655) by Henry Hammond | | |
| A proposal about printing A treatise of algebra, historical and practical written by the Reverend and learned Dr. John Wallis (1683) by John Wallis | | |
| A recovery from apostacy (1639) by William Gouge | | |
| A reioynder to Master Malone’s reply concerning reall presence (1641) by Joshua Hoyle | | |
| A reply to the Catholick gentlemans Ansvver to the most materiall parts of the booke of Schisme (1654) by Henry Hammond | | |
| A reply to: Saltmarsh (1647) by Thomas Gataker | | |
| A sacred panegyrick, or A sermon of thanks-giving preached to the two Houses of Parliament (1644) by Stephen Marshall | | |
| A sacred record to be made of Gods mercies to Zion: a thanksgiving sermon preached to the two Houses of Parliament (1645) by Stephen Marshall | | |
| A seasonable discourse written by Mr. Iohn Dury (1649) by John Dury | | |
| A seasonable exhortation of sundry ministers in London to the people of their respective congregations. (1660) by Edward Reynolds | | |
| A second defence of the learned Hugo Grotius (1655) by Henry Hammond | | |
| A second letter concerning the Holy Trinity (1691) by John Wallis | | |
