A discours apologetical; wherein Lilies lewd and lowd lies in his Merlin or Pasqil for the yeer 1654. are cleerly laid open (1654) by Thomas Gataker
A good vvife Gods gift: and, a vvife indeed. Tvvo mariage sermons (1623) by Thomas Gataker
A just defence of certaine passages in a former treatise concerning the nature and vse of lots (1623) by Thomas Gataker
A mariage praier, or Succinct meditations (1624) by Thomas Gataker
A mistake, or misconstruction, removed (1646) by Thomas Gataker
A reply to: Saltmarsh (1647) by Thomas Gataker
A sparke toward the kindling of sorrow for Sion. A meditation on Amos 6. 6 (1621) by Thomas Gataker
Abel redevivus: or, The dead yet speaking (1651) by Thomas Gataker
Abrahams decease. A meditation on Genesis 25.8 (1627) by Thomas Gataker
Adversaria miscellanea (1659) by Thomas Gataker
An anniversarie memoriall of Englands deliuery from the Spanish inuasion (1626) by Thomas Gataker
An answer to Mr. George Walkers vindication, or rather fresh accusation (1642) by Thomas Gataker
An antidote against errour, concerning justification (1670) by Thomas Gataker
Antinomianism discovered and confuted: and free-grace as it is held forth in Gods word (1652) by Thomas Gataker
Antithesis, partim Guilielmi Amesii, partim Gisberti Voetii, de sorte Thesibus reposita (1638) by Thomas Gataker
Certaine sermons, first preached, and after published at severall times (1637) by Thomas Gataker
Christian constancy crovvned by Christ (1624) by Thomas Gataker
De diphthongis, sive bivocalibus (1646) by Thomas Gataker
De nomine tetragrammato dissertatio (1645) by Thomas Gataker
De novi instrumenti stylo dissertatio (1648) by Thomas Gataker
Dissertationis de tetragrammato suæ (1652) by Thomas Gataker
Francisci Gomari dispvtationis elencticæ, de iustificationis materiâ & forma, elenchus (1640) by Thomas Gataker
Gods eye on his Israel. Or, A passage of Balaam, out of Numb. 23.21 (1645) by Thomas Gataker
Gods parley vvith princes (1620) by Thomas Gataker
Ieroboams sonnes decease (1627) by Thomas Gataker
Jacobs thankfulnesse to God, for Gods goodnesse to Iacob (1624) by Thomas Gataker
Marriage duties briefely couched togither; out of Colossians, 3. 18, 19 (1620) by Thomas Gataker
Maskil le-David = Dauids instructer. A sermon preached at the visitation of the Free-Schole at Tunbridge in Kent (1620) by Thomas Gataker
Mysterious cloudes and mistes, shunning the cleer light, a little further disclosed, in a short answer to Mr. John Simpsons long appendix, entituled, Truth breaking forth through a cloud and mist of slanders (1648) by Thomas Gataker
Of the nature and vse of lots; a treatise historicall and theologicall (1619) by Thomas Gataker
Reverendi viri Dom. Joannis Davenantii (1654) by Thomas Gataker
Saint Stevens last will and testament (1638) by Thomas Gataker
Shadowes without substance, or, Pretended new lights (1646) by Thomas Gataker
Sive Adversaria miscellanea; animadversionum variarum libris sex comprehensa (1651) by Thomas Gataker
The Christian mans care. A sermon on Matth. 6. 33 (1624) by Thomas Gataker
The decease of Lazarus Christ’s friend (1640) by Thomas Gataker
The joy of the just; with the signes of such. A discourse tending to the comfort of the deiected and afflicted (1623) by Thomas Gataker
The last will and testament of Thomas Gataker (1654) by Thomas Gataker
The spirituall watch, or Christs generall watch-word. A meditation on Mark. 13. 37 (1619) by Thomas Gataker
Thomas Gataker B. D. His vindication of the annotations by him published upon these words, Thus saith the Lord, learn not the way of the heathen, and be not dismayed at the signes of heaven, for the heathen are dismayed at them. Jer. 10. 2. (1653) by Thomas Gataker
True contentment in the gaine of godlines, with its self-sufficiencie. (1620) by Thomas Gataker
Tvvo mariage sermons: the former on Prov. 19. 14. (1620) by Thomas Gataker
Two funeral sermons, much of one and the same subiect; to wit, the benefit of death (1620) by Thomas Gataker
Two sermons: tending to direction for Christian cariage, both in afflictions incumbent, and in judgements imminent (1623) by Thomas Gataker